As a member of a family with generations of abuse and deep dysfunction, I found the idea of ancestor worship downright uncomfortable. I didn't like the idea of giving offerings, or even acknowledging positively, the people who were responsible for how broken my family is. But now, with my Tutu's* passing, I think I finally get it.
I had almost no relationship with Tutu. She and my father (her son) had a falling out when I was 4; I've seen her once, and haven't spoken to her since. By the time I got in contact with my aunt and uncle, she was in the advanced stages of Alzheimer's. All I knew were the stories I was told about her, both from my dad's childhood and the present.
Aside from the alcholism, being a victim and enabler of abuse, being an abuser herself and what can only be described as batshit insane, aside from the fact that she led a really shitty life, my Tutu was an incredibly stubborn and persistent woman. She dealt with half a dozen moves in almost as many years, the death of her firstborn at 5 days old (Leslie, which you may have noticed in Evelyn Rose Leslie), the death of her 4th child at 20, the incarceration of her 5th, and being abandoned by her husband after raising 5 children almost to adulthood. Just looking at the major events of her life, no wonder she was insane. But you have to be just about the embodiment of perseverance to survive all that.
So that's what I've been focusing on, her perseverance. The sheer strength that made her live through all of that, not unscathed, but still there. This perseverance that allowed her to survive all that, and in the end to simply not die. She was dealing with Alzheimer's for 11 years, and lived far longer than anyone expected. Even when her hospice nurses were saying she wouldn't make it through the weekend, she lasted until (I think) Wednesday.
The ancestor worship has allowed me to intellectualize her, but in that way I see her as a person. By her becoming the abstraction I can see her for who she was and not just for what she did. I can look past the terrible things and see the underlying traits that are worthy of at least respect, if not admiration. Ancestor worship has taught me how to personally heal part of the rift with my family, and softened some of the anger. This doesn't mean I'm going to try to resume a relationship with my parents or call up my uncle the murderer, but I feel less of a hole and less bitterness.
I guess I'm trying to say that it's given me some perspective.
*Tutu is 'Grandma' in Hawaii, where my dad grew up.
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